Diferencia entre revisiones de «Hibat Allah Abu'l-Barakat al-Baghdaadi»

'''Hibat Allah Abu'l-Barakat al-Baghdaadi''' (c. 1080-1165) fue un [[físico]], [[filósofo]], [[sicólogo]], y [[científico]] [[musulmán]], de ascendencia judeo-árabe de [[BaghdadBagdad]], [[Irak]]. Su nombre de nacimiento [[idioma hebreo|hebreo]] era '''Nathanel'''.

Se sabe que Abu-l-Barakat se convirtió del [[judaísmo]] al [[Islam]] durante su vida.<ref>Routledge History of Philosophy By Stuart Shanker, John Marenbon, George Henry Radcliffe Parkinson, p. 76</ref> Sus ideas ejercieron influencia sobre la escuela iluminista de la filosofía islámica clásica, sobre el filósofo medieval judío 'Izz ad-Dawla [[Ibn Kammuna]],<ref name=Langermann>{{cita enciclopedia |nombre=Y. Tzvi |apellido=Langermann |contribution=al-BaghdadiBagdadi, Abu 'l-Barakat (fl. c.1200-50) |título=Islamic Philosophy |editorial=[[Routledge Encyclopedia of Philosophy]] |año=1998 |url=http://www.muslimphilosophy.com/ip/rep/J008.htm|accessdate=2008-02-03}}</ref> como también sobre los filósofos cristianos [[Jean Buridan]] y [[Alberto de Sajonia]].

{{quote|"Dissatisfied with the regnant approach, which treated time as an accident of the cosmos, al-BaghdadiBagdadi drew the conclusion that time is an entity whose conception (ma'qul al-zaman) is a priori and almost as general as that of being, encompassing the sensible and the non-sensible, that which moves and that which is at rest. Our idea of time results not from abstraction, stripping accidents from perceived objects, but from a mental representation based on an innate idea. Al-BaghdadiBagdadi stops short of offering a precise definition of time, stating only that 'were it to be said that time is the measure of being (''miqdar al-wujud''), that would be better than saying [as Aristotle does] that it is the measure of motion'. His reclassification of time as a subject for metaphysics rather than for physics represents a major conceptual shift, not a mere formalistic correction. It also breaks the traditional linkage between time and space. Concerning space, al-BaghdadiBagdadi held unconventional views as well, but he did not remove its investigation from the domain of physics."}}

{{quote|"Al-BaghdadiBagdadi's most significant departure in psychology concerns human self-awareness. Ibn Sina had raised the issue of our consciousness of our own psychic activities, but he had not fully pursued the implications for Aristotelian psychology of his approach. Al-BaghdadiBagdadi took the matter much further, dispensing with the traditional psycholgical faculties and pressing his investigations in the direction of what we would call the unconscious."}}